Why the Kenya Revenue Authority should partake responsibility of tax exemption for the disabled Kenyans!

During the past 3 decades in Kenya there have been numerous changes in our society with respect to the management and treatment of people with disabilities.
Of course, there ar numerous success stories of actual improved disability mainstreaming.
How did the changes occur?
Many legislative and societal changes have taken place for instance, the disability act of 2003, the UNCRPD 2006 and the 2010 constitution and several disability related regulations. Furthermore, these gains have been necessitated by the lobbing and advocacy by disabled persons and their organizations.
On the other hand, Disability mainstreaming and work to end discrimination against disabled persons have been on both government and non-state actors’ agendas for decades. Why is disability mainstreaming still important?
Some of us feel that “everyone” in government and non-state actors who include development and human rights organisations are well aware of the issues. But the truth is that in organisations without
any explicit focus on disability mainstreaming or disability social justice, the levels of awareness for disability-based discrimination (and the need to end it) tend to be uneven.
Am not surprised by the inaccessible built environment, inaccessible information or the negative attitudes which still exist among the Kenyan society.

Efforts to promote disability equality remain limited and often isolated. Some would prefer to drop “disability” altogether, busy as they feel with all those other
issues that must be “mainstreamed” – good governance, environmental protection, HIV/AIDS prevention, “you name it!”

most government and private entities normally pass on the back when dealing with disability matters!
I opine that ignorance in the Kenyan society is very expensive for disabled persons.
Why should and institution require permission to offer disabled person a service?

As citizens we do not require permission to get a passport, when one has Malaria a disabled person doesn’t require permission.
Why does Kenya revenue authority run away from its responsibilities?
As long as one has uploaded the right documentation there is no need of putting more barrier for the disabled persons.
Why are policy makers silent on this injustice?
Most top government policy makers and stakeholders have done benchmarking of disability services in other countries and they know how good and proper systems work for the people.
Why are they not actualizing simple and impactful solutions to the disabled persons?

. But there are at least five reasons why “disability mainstreaming” must continue:
list of 5 items
1. Organisations that are committed to universal human rights have a responsibility to ensure their work respects and promotes human rights. Disabled rights
are human rights, enshrined in widely accepted international treaties as the Convention on the rights of persons with disabilities UNCRPD 2006.

Any rights-based approach that neglects disabled persons rights is inadequate.

2. International movements and campaigns rally large numbers of disabled people. Disabled persons make the largest minority group in the world

if government institutions who are the planners, implementers and evaluators ignore disabled interests and needs, and refrain from
engaging disabled persons as interlocutors, collaborators and allies.
They will never get it right!
3. Many development and human rights agencies are into education and campaigning – i.e., they attempt to spread ideas around, and to mobilise others to
join them in their cause. The messages they convey, implicitly or explicitly,
influence people’s minds: research has shown that campaigning can reinforce or weaken people’s value systems – broadly speaking, what they consider to
be “good” or “bad”, “right” or “wrong”. (See for example the gender mainstreaming angle.
Hence, it is important to avoid reinforcing values that condone discrimination and other violations against disabled persons
which would be in stark contradiction with the development and human rights goals most of us defend.
The disability organizations need to take lead in voicing what needs to be don on tax related concerns.
Disabled persons should not just be raising concerns on the social media but take the demands to the Kenya revenue authority.
The Kenya revenue authority need to work along side disabled persons in order to ensure smooth and faster process is achieved.
4. disability -based violence is not only one of the most pervasive human rights violations, it also jeopardises development. For example, large numbers of disabled persons have experienced delayed service delivery due to the bureaucratic processes. For instance, delayed in tax exemption renewal, with
dire consequences for their physical well-being, their mental health and their social status. Getting tax exemption is right, but y risk their
lives because of high cost of transport, psychological wellbeing. The Kenya revenue authority should know that most disabled persons are unemployed and for those who do not get access to the service
are likely to feel abused, something is deeply wrong.
Additionally, the Kenya economy is highly affected by wastage of hours on the road.
The tax exemption should have been simplified through decentralization of Kenya revenue authority services at the county.
In other words, if the digitalization process ways actualized the staff at Kenya revenue authority would be able to automatically issue exemption certificates without delay.
The disability mainstreaming focal point person at Kenya revenue has to actualize the dreams of disabled persons by ensuring the system works beyond himself or herself.
Are there government institutions, private sectors who have been given tax relief by the Kenya revenue authority for promoting disability employment and improving access for disabled persons in Kenya?
5. In terms of efficiency, any organisation has a responsibility to serve the disable persons who need their service.
Disabled persons should not be treated as second class citizen in government services.
Siting an example in 2019 May the Kenyan government in collaboration with world bank launched the braille version of the 2030 vision which in essence non blind persons read a decade ago. Is this fair?
The Kenyan policy makers need to stop the mancantile policy process and adapt solution-oriented policy and procedures.

The views expressed here are for the author and do not represent any agency or organization.
Mugambi Paul is a public policy and diversity and inclusion expert.

Kenya society for the Blind need to be led by Blind and vision impaired persons Author Mugambi Paul

Kenya society for the Blind need to be led by Blind and vision impaired persons
Author Mugambi Paul

believe this as much today as we did in 1940. Unfortunately, too many Kenyan people
still take literally the parable that says when the blind lead the blind,
both will fall into the ditch. In 1950 our hope said that a literal
interpretation was wrong, and our experience now confirms it day after day,
year after year, decade after decade.
This is when the formation of Kenya Union of the Blind took place.
Unfortunately most never lived to see the fruits of there labour as veterans.
This affirmed by the heroes and heroines in the Blindness sector who have either gone ahead of us.
Some of these have provided great leadership and others have refused to pass on the baton to the generations to come.
I affirm that Kenya union of the Blind is one of the sleeping icons in the country.
As an advocacy organ it has not put any government institution relating to blindness to reform or become accountable to the Blind and vision impaired .
The heroes and heroines in the Blindness sector are turning in to their graves asking what happened?
As I was explaining earlier,
i but parables, stereotypes, and legal beliefs do not easily give way
even in the face of evidence refuting them. Unfortunately, the Blind and visually impaired persons have rendered the public space to be run by others who are not blind or vision impaired.
Kenya society for the Blind is one great example where the blind and vision impaired think they can find solace but it’s all in vain.
Kenya institute for the blind is facing similar predicament.
When was the position advertised?
Was it accessible to the blind and visually impaired persons?
Aren’t there Blind and visually impaired professionals.
Why are we silent on this?
In other words, many professionals who are not blind have mastered to speak on our behalf and have largely misrepresented the Blind and thus the once vibrant blind and vision impaired sector is crying for social justice to prevail.
The blind and vision impaired persons need to scrutinize the positions of the Chief executive officers of these government entities so that they do not become permanent and deny able blind and vision impaired persons from serving their own.

As a public policy scholar, I opine the blind and vision impaired persons need to rise and bring cows back home.
This is to say the blind and vision impaired need to make important decisions on how the blind related organizations ran by government and nonstate actors through having the say.
Secondly as a blind person I know the shoe since am the wearer.
No amount of professional who is neither Blind or vision impaired can understand or have the experience we have.
Thirdly, no wonder Central bank of Kenya and the Kenyan media have collaborated to cheat the public that bank notes are accessible to us the blind and vision impaired persons!
Let the Blind and vision impaired come of age and do the needful.
We are grateful for the support you have offered us,
Let now the Blind and the vision impaired persons be the leaders in the sectors.
Am not surprised that the little kid the Albinism family has been able to build away from home and has fortunately claimed the national cake at its best.
Unfortunately they left the Mother and father “Blind and vision impaired” to suffer.
Furthermore, without blind once built their identity not only on helping the blind but in speaking for us, making
all important decisions for us, and being the interpreters through which
Kenya would hear from its blind unfortunates. Thanks to Kenyan constituent which recognizes the people as the owners and proclamation of public participation and a country that encourages us to reach for our day in the sun as we
pursue the Kenyan dream.
Will the Blind and vision impaired generation not have chief executives who are blind?
Will the future blind and vision impaired generation just see us in the profession of begging and teaching?
I hope the Kenyan blind and vision impaired person now can start to speak for ourselves, direct the
programs that serve us, and tell our communities what we need and which
service providers are delivering it. We still need professionals who learn
to teach the alternative skills we need and to develop ever-more-helpful
equipment, but we do not need these men and women to speak for us but with
us, sharing in the collaboration that creates, maintains, and evaluates
quality services.

The views expressed here are for the author and do not represent any agency or organization.
Mugambi Paul is a public policy and diversity and inclusion expert.

Why the Blind in Kenya were duped on money identification! Author Mugambi Paul

Before reading any further, close your eyes, reach into your purse or wallet and fish out 1,000 Kenyan notes.
What comes in your mind?
Can’t do it? You now know what currency discrimination feels like.

Currently, over one million blind and vision impaired Kenyans depend on someone else — a family member, friend, cashier or bank teller — to identify the
denomination of each notes for them before they can organize their money to spend themselves.
How many Blind and vision impaired persons have been duped?
The latest statistics even includes the Daughter of the head of Africa infrastructure Rose Odinga.
Furthermore, central bank of Kenya had great aspirations, but they were also duped.
To put matters into perspective the real Blind and vision impaired persons were not engaged.
Thus, lack of public participation.
who is the disability rep on the central bank of Kenya board?

I observe that, there are sighted teachers who have served in Blind schools for more than 2 decades and they don’t know braille or interest in adaptive technology.
Additionally, there are persons working in the disability sector and they don’t know what reasonable accommodation nor universal design is! This is the root course of current acceptance of mediocre leadership in the Kenyan disability sector at large.
This is also coupled with the charity-based model where the disabled person is offered a token to justify the service.
I affirm that due to this most public and private sector will claim they don’t have the capacity while they have not granted the disabled a chance.
Casing point is the employment opportunities
.
No wonder even the Blind and vision impaired persons are the most highly discriminated in job advertisement.
For example the Kenya national youth service, police and army.
Why does the Kenya society underestimate Us?
Did the Kenyan blind and vision impaired Peak bodies speak out?
Did the any human rights body speak out?
The jury is outside.

During the Madaraka 2019 what the Blind and the vision impaired persons were meant to celebrate the newfound love of government commitment to accessibility as per the constitution
2010 and the UNCRPD on matters universal design was not achieved.
Although we got a token of the cash notes having different colours.

I know some of you will justify that we the “Blind and vision impaired” should accept the token.
This is not going to happen.
I foresee the Blind and vision impaired persons arising and demanding for better access of the money identification.
The small bit done for different notes on colour is highly appreciated.
The Central bank of Kenya should realize the advantage of accessible cash it’s not for the blind only, but it will assist the highly tech young persons, veterans and those facing eye problems.
As public scholar and my passion for advocacy I have evidently seen how the engagement of persons of concerns makes policy implementation easier.
Its now upon the central bank of Kenya and the blind sector to ensure we have accessible notes through consultations.
Can the real Blind and vision impaired persons stand up?
The central bank of Kenya needs to include a disability research component in its works.
Will the 2 Kenyan sleeping giants in the blindness sector arise and stand to be counted?

All in all, I opine, the blindness and vision impaired system in Kenya doesn’t just need to be ‘reformed’. It needs to be broken down, dissected, & re-built from the ground, up.
This will happen when the Kenyan Blind and vision impaired persons unite and have a common voice!

The views expressed here are for the author and do not represent any agency or organization.
Mugambi Paul is a public policy and diversity and inclusion expert.

THE CHALLENGE OF MAKING IT IN KENYA AS A BLIND MAN! Guest Author Reuben Kigame

Allow me to be candid. I am blind and it is hard making it in Kenya, no matter how qualified, gifted, blessed or otherwise. I am not talking about the usual things one has to contend with every day such as stereotyping and stigmatization. I am talking about having everything you can have with regard to qualification and abilities but not going very far; why? You are blind. I mean, you cannot see; and that is a problem. I am not talking about affirmative action – which, by the way does not exist – but about having all you can have and still having to count on God alone to make it in life. I am not suggesting that there is another person to count on besides God, but that you realize without God it is not worth living here.
I apologize for what you are about to read in advance, but if it will help someone understand something, I will have achieved something. This is partly my motivation for being part of the prayer to hand over Kenya back to God next week. So, please bear with me and be patient with me as you read, because tonight, I am not sure whether I am in the body or out of the body, God knows.
So, what does it feel like being Reuben and being blind in Kenya? First of all, people talk to you through other people, assuming that, because you are blind, you also cannot hear. They will tell my wife who is right next to me things like, “Tell him I have said hi!” or, “Tell him I like his songs! … …!” It used to get to me. Now it does not, and I just laugh it away and chuckle back, “Please tell him/her back for me that I have said hi! … …!” It is equally assumed that because I am blind, if there is one seat in a place, my wife or daughter should not have it because they can see, and I can’t. So, if I tell my wife to have the seat as I stand, she is looked at as unkind and unthinking. Reason? To be blind is also to be unable to stand as your wife or daughter sits. I have been the talk of Eldoret when I have gone jogging or shopping with equal measure. But all this is child-play compared to what you are about to read. Let us talk about employment first.
It was early 1987 when I asked for a short-term teaching job at Ebusiloli Secondary School after completing my Form 6. I was denied the job. They kept me waiting. They finally told me to call my dad so they could talk to him. Need I say anything more? I did not get the job. Someone else was hired. Being in Vihiga County, I could partly understand why, when running for office to be its first Governor in 2013, although I beat all the odds and made it to the ballot, some of my opponents had very bad things to say by way of convincing the voters that they should vote for them instead of me. One of them from my own Bunyore village literally undertook campaigning for Moses Akaranga and made everyone around him and wherever he went believe that I did not even know how to count money and so I would not be able to handle the county funds … It is too much to entrust billions to a blind man; they would be stolen and he would not even know where to start handling economic issues. Another told people that I would not be in a position to assess any projects because I would not be able to tell even how a good-looking house is from a bad-looking one. … In short, it was equally easy to steal my votes because I did not even know how to count ballot papers. I swallowed it all, complete with the numerous promises of Vihiga pastors and bishops that they would vote for me because I was a Christian like them, and then … the rest is history.
When I lost the election, I called Moses Akaranga and conceded defeat. I told him that if he needed me, I would be willing to share my agenda with him. The only time he reached out to me was by proxy inviting me for a meeting where he was to meet with “disabled persons” in Vihiga at Mbale. What was he going to do? Just give them some food and they tell them that he cared for them. In short, I did not go. I told the person who was inviting me, two days to the event that I will not come. I would only go if there was agenda. I felt insulted and I feel he insulted persons living with disability.
Let me fast-forward to the day I finally wanted to get married after college and had done everything except for the buying of the rings. I then took Mercy to the jeweler at one of the shops in Nairobi. First, the staff did not want to talk to me because they were busy serving other customers, mark you, including those who kept coming after me. I finally grubbed the courage to insist on being served next and so was reluctantly asked, “What do you want?” I said I wanted to buy some wedding rings. I was asked if I was the one getting married. I said “yes.”
“There are many different types … 100, 200, 300 and some more expensive. …” said he as he walked away to serve another customer.
I insisted, “Do you have any others?”
“Yes, but they are quite expensive, like diamond, gold, mixed, pure, many, many, many.” He walked away again.
“I want a pure gold ring,” I said.
He was quiet. I repeated myself. He then just said, “They are very expensive.”
To cut the story short. I ended up buying the most expensive rings he had left and I could hear that I was the talk of the street as I left, shocked. I cannot even recount how many times I have been denied the opportunity to check out a cooker or stereo, just because they believed I could not afford or did not understand what I was buying. As a young high school teacher, I remember the shock people had at the store where I went to buy my very first television set. It was drama.
When I was remarrying, I saw drama. A friend of mine kept telling me that he did not understand how I as a blind man could manage to get such a pretty girl with dimples like Julie! Implications? I qualify for those who look less attractive. By the way I do not even believe that those thought to be less attractive are actually less attractive. It is their opinion. Then a pastor calls Julie and tells her that he would counsel her by herself because I did not need counseling myself. When we went to see the pastor who would then marry us and showed him our self-composed vows, Julie’s were shorter than mine. He made the remark, “Usually long vows indicate that someone has something to hide!” Should I say more? I am not sure whether I am in the body or out of the body. God knows.
Fast-forward again to the recent past. About two years ago, the Public Service board of Uasin-Gishu County advertised for a position on their Agriculture and Mechanization board which needed to be filled by a person living with disability. Because of my gubernatorial interests before, I had got a lot of acquaintance with Agricultural and mechanization matters and quite a bit of experience from my media days in matters to do with human resource management. I went for the interview and, according to some of those who interviewed me, I actually did exceptionally well. Believe you me, to this day, I have never ever heard from Uasin-Gishu county about this; not even if I flopped.
I recall too, running a coffee house at Zion Mall in Eldoret. My café was broken into three times and, with all the CCTV cameras and guards at the mall, to this day, nobody has ever been apprehended, not to mention that at the point of leaving the premises, out of sheer frustration, I came to learn that my competitor at the mall was being charged almost half of what I was asked to pay in rent. What can one say? Why was that the case?
Then in 2014 I visited Hon Mandago at his office and shared with him my proposal to expand my small music school in Eldoret so that I could serve more Uasin-Gishu youth with music and performing arts skills including trying to get street children off the street by teaching some of them how to play music instruments. He was excited and even said he would bring his own child to train. He indicated that they would do something small by the end of that financial year. I have waited since 2014 till now, 2019. I have not stopped doing the little I can. But it showed me how valuable I was in a county that continues to allocate money year after year for projects. I quietly learned that this was Kenya for me.
I am sharing this, not to embarrass or offend anyone, but to call for a turn around. After shutting down Fish FM in 2015, it was hard for me to go back to radio again. Indeed I never knew I would desire to be involved again. Although I had the experience of fifteen years then, nineteen now, in broadcasting, nine of those years running a station whose license took six years to get, I saw an advert at a Christian radio station where they needed a Manager. I applied. They acknowledged receipt of my application, but to this day, I have never heard from them; not even a regret. When I moved to Nairobi recently for studies, I asked for a part-time radio presenter position. They asked for my papers and indicated I was qualified and needed. That was the end. I emailed! I texted! I called! Nobody would answer my emails. Nobody would pick my calls. Nobody would respond to my texts. With my country Music experience, I have applied to several Nairobi stations wanting to do for them a Sunday evening Country show. My applications are received and that is the end. Never mind that besides KBC, I was the next person in Kenyan radio to introduce country music, and that on Christian stations, beginning with Family FM back in 2001. I have been ignored, even though, I think I am the first blind man in the world to start a radio station and run it for that long. My MSc in Journalism and Media Studies does not mean much any time I mention it in interviews.
My most recent radio attempt experience came after a gentleman travelled all the way from Thika to Eldoret to slash his girlfriend to death. I contacted one of our big stations requesting to do a family talk show at night to help address the rising homicides and relationship challenges. They asked me to send in a proposal and concept. I did. That was the end. The boss of the station would not receive my calls. He would not respond to my texts. In short I was ignored. …
Several years ago, as a musician and producer, I developed some exceptional jingles for Radio Citizen. They just received them and then went quiet. Forever. Everybody around me thinks they are great. Not them. This is not an audio platform. I would have posted them here for every one of you to judge. Never mind that I did some jingles for the station when they were starting about twenty years ago, and despite using them for several years, I never received a single cent from Royal Media. I have talked to staff at the Standard Group asking for the same position for the talk show. The response is the same.
Let’s return to academic institutions. I prepared courses for a Christian University in Nairobi last year for the launch of their M.A. in Apologetics degree. I developed ten courses in general in a booklet of about 40 pages. It was received and then they went quiet. I know many of you already know I was supposed to be teaching this semester at a different university from the one I have just mentioned – St Paul’s. I interviewed for the job and then the university went quiet after allocating me courses. This is in spite of following up.
Let me close for now by sharing about trying to reach our leaders in government. I guess it is possible for everyone else except me. When preparing to have the first fundraiser for our ministry bus last December, I asked a friend of mine who works with one of the County Governments to request the Deputy President, His Excellency William Ruto, to kindly consider being our chief guest. He said he would request him, they are friends. He then just vanished, would not answer my calls anymore and would not return my texts. He then called and suggested we try and get Mama Rachel. I got excited because Mama Rachel has been to our home, their daughter and my daughters went to the same school. Mama Rachel used to be my travel agent at one point. So I got excited. That was the end. When I finally got the urge to just pick up my phone and call her myself, of course, there was no answer. I texted. No answer. I called a few days later and a lady picks the phone and when I introduced myself she said it was not Mama Rachel’s number and they did not know who I was. I checked with mutual friends if I had the wrong number. They confirmed it was the correct number. I left it. … Twice when singing at State House, the president has indicated he would want me to visit. I then took the liberty to write and request him to be our guest. My letters reached but that was the end.
I have been swindled by several people in this country. I take the matters to lawyers and they say they can help. That is usually the end. I have been in the music ministry for 32 years, but still had to buy my car through a loan. I just had to abandon the fight for my millions of shillings literally squandered by the Music copyright Society of Kenya whose directors now wallow in untold riches as I struggle just to raise enough to go to school, again because organizations such as the National Council of Persons With disability will not hear a thing about helping with funding my education. Not the master’s programme and now not the Ph.D. programme. I struggle so hard in a country where Safaricom makes millions from my music but pays me peanuts after sharing more of my money with go-between groups that will not even give statements for the monthly incomes. The bosses at PRISK and KAMP eat a lot of my sweat every month as I slowly slide into my old age. …
Perhaps the saddest of all my struggles as a blind man in Kenya is with the Church. Let me write it here so that nobody will say they do not know. I go to minister at a Mombasa church for two days about two years ago and I am given an honorarium of kshs15000. In the last meeting, it is announced that the next week one of the musicians I will leave unnamed, from Nairobi, will be at the Church – for an afternoon – and that the church should help raise one hundred thousand shillings for her. I know churches in Nairobi by name that are prepared to pay Tanzanian musicians kshs200,000 or kshs300,000 for a concert, and the musicians will come and sing over a Cd, merely showing their faces, but when I come to minister with a team of 25 or 30 people, I am given twenty thousand Kenya shillings for my fuel to and from Eldoret and for the transportation of the rest of the team. When one raises the question why such affluent churches do this to me and not to the other musicians, I am told I am becoming money-minded. That is not true. The difference is, the others are not blind and I am. Blind people are paid little, you see! Or shall we just say, the other musicians look better than me! Or not?
I will not even go into churches in Nairobi telling me to the face that they do not charge for concerts and we even have to talk for long about the permission to take an offering to help us with expenses, after we have made the concerts free for everyone. … Again, I am not sure whether I am in the body or out of the body. God knows.
One day, most of these who avoid me now, will hear I have died. Then they will rush to form WhatsApp groups to raise money for themselves, say I used to write good songs or even buy me a nice coffin that looks good on cameras so that it can be said they honoured me and gave me a good send-off. If I do go before any of you, please save your monies. There will be plenty to eat from my music and books, anyway, after I am gone with nobody to stop you.
In other words, that is Kenya for me. That is the Kenya that ignores me while thinking I have so much that nobody should care to do what is right for me. This is the Kenya that says it enjoys my music and even uses it on public holidays at stadia as the Police or Army bands play song after song. This is the country with organization after organization, budget after budget that would make a big difference, but alas! This is the nation with so many opportunities that are thrown at you every day, but you never touch a single one. We have to fight tooth and claw looking only to God as resources are stolen every day. Sometimes it is tempting to just leave the country for those who deserve it more than me! Forgive me for such a long post. I have left enough out and just pledge that I will not bother you on this topic again. … It is enough what has been done to me. Please don’t do it to others living with any disability!

The views expressed here are for the author and do not represent any agency or organization.

The two Sleeping blind giants in Kenya: author Mugambi Paul

Reading the annual general meeting invite by the Kenya society for the blind gives a familiar script.
The process and conduct of doing things seem to be usual.
No logical or pragmatic turnaround of event.
The Kenya Society for the Blind is a statutory charitable organization established in 1956 by an Act of Parliament this institution is meant to guide, offer technical support to matters Blindness and vision impaired to the government and stakeholders.
Has Kenya society for the Blind lived to its promises envisaged in the 1956 at?
What is the role of government in ensuring the Blind and vision impaired persons live to exploit their potentials?
Did the government escape duty and obligation to the blind and vision impaired persons?
When shall we have the updated Kenya society for the blind act to meet the current issues faced by the blind and vision impaired persons?
The act needs to be aligned with the Kenyan constitution 2010, UNCRPD, Public ethics act and public participations act.

This is not to say that nothing is happening.
As a matter of fact,
Kenya society for the blind has held several charity activities geared towards education of the blind pupils.
Additionally, there are many grey areas on matters Blindness and vision impairment in Kenya.
Its either the Kenya Blindness sector has decided to be dormant or the system has refused to change.
For instance, in matters governance even with known lawyers we aren’t able to differentiate the roles played by board members and staff.
This is totally uncalled for and review needs to be done urgently.

This seems to be a common practice among the disabled persons organization in
Kenya. With this notwithstanding, in matters programming several issues can be raised.
What are the pros and cons of having car garages in the premises?
How many blind and vision impaired persons have gainfully been absorbed by the new ventures?

Several studies and social media posts have continuously demonstrated this behavior.

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secondly on face value the Kenya union of the blind is supposed to be the voice of blind and vision impaired in Kenya.
theoretically, Kenya union of the blind is mandated to be bold and grant the self and systemic advocacy initiatives among the blind and vision impaired persons.
It’s an institution where the blind and vision impaired persons can be able to become self-advocate.
It is also a platform
For engagement with government and stakeholders.
Can we claim the blind and vision impaired persons are self-advocates?
Is there a mentorship and leadership practice?
Where is the status implementation of marekesh treaty??
In matters governance Kenya union of the blind stand to be condemned for its status.
Am not surprised that the largest blindness organization in Kenya has the same chairperson for the last 30 years.

To make the matters worse
The chairperson was appointed as a commissioner in a state organ which is also supposed to play an oversight role on disability matters in the country.
This is a true example of conflict of public interests!
This discussion is held in low tones in the disability sector.
Am not flabbergasted when the Kenyan blindness sector has not experienced significant reforms for its current and future generations.
The barriers faced by blind and vision impaired persons have been compounded by the sleeping advocacy organ.
It seems the mediocre practises are in the Kenyan DNA.
Several researches have shown how many blind and vision impaired persons have low esteem combined with the restrictive environment they have lived.
This affirms why most individuals with disabilities are not able to advocate for themselves.
On the other hand, the disabled persons who seem to advocate for themselves are treated as riles or individuals who are outcasts.
Its high time the Kenyan blindness sector arose from slumbered and demonstrate with collective and unifying voice life will be better for present and future generation of the Blind and vision impaired persons. A clarion call is be stalled upon individuals to show the light.
As Martin Niemöller a prominent Lutheran pastor in reference to the Nazi regime, once said;
“First, they came for the socialists, and I did not speak out; because I was not a socialist. Then they came for the trade unionists, and I did not speak out; because I was not a trade unionist. Then they came for the Jews, and I did not speak out; because I was not a Jew. Then they came for me, and there was no one left to speak for me.”

Furthermore, there has been rise of new entrants in the Kenyan blindness sector.
In other words, the new kids on the block in the blindness and vision impaired sector need to take lessons from the 2 sleeping giants.
This will aid effective engagement and bring the blind and vision impaired persons to their rightful place.
The Kenyan government needs to establish an oversight agency to ensure the Blind and vision impaired persons do not become vulnerable under this circumstance.
Its clearly known that there are no support mechanisms in place to support blind and vision impaired persons.
The 98 % of the blind and vision impaired individuals are just survivors in Kenya.

some recommendations to the Kenya society for the blind and Kenya union of the blind.
1. Put the house in order by reviewing the ACT of 1956. By public participation and engaging policy makers.
2. Review the governance and regulation policies.
3. Conduct a self-surgery before the reforms take place. To demonstrate this, we Kenya used to have telephone booths later on Mobile took over. We used to have tined cooking oil now we have rapped and plastic cooking oils.to bring matters to perspective, Kenya society for the Blind used to advocate for persons with albinism. Things changed drastically and now persons with albinism left the Blind and vision impaired wagon for better tides.
All in all, the future is bright for the blind and vision impaired persons.
As a public policy scholar on diversity and inclusion I will strive to contribute by rearing many more disabled persons to be their own best advocate
I have recognized that as a blind person, if you know the laws and understand your rights you are the most authentic spokesperson for yourself. Thus, much of my work is now cut out
It doesn’t matter the time, but we are heading there.
Advocacy is one of the most important reasons for me to connect with disabled people and their families. When I do, I will teach them that they are not alone,
I will empower them with the tools to raise their own expectations, and I will connect them with an unparalleled network that will be a lifelong resource for them
to continue to be strong advocates for themselves.

The views expressed here are for the author and do not represent any agency or organization.
Mugambi Paul is a public policy and diversity and inclusion expert.